We are all this and more just because we don’t have the same beliefs as the fundamentalists and purist scholars and followers of the faith. We are the Condemned. We are the Kafir – the Kuffar.

Their faith orders them to detest us, the kafirs. Their belied makes it mandatory upon the followers, that they should not behave well with us, the kafir. Good behavior towards a kafir is limited to an outward act that is restricted to a social level. Hating someone for being a kafir is how they are indoctrinated to feel and think about at a spiritual level. Since Sileh-Rahem (kindness to relatives) is obligatory, the believer is exhorted to behave well with his/her kafir relatives. In spite of this injunction it is made incumbent upon the momin that, at no stage should he be oblivious of their status of non-believers and hence deserving of hate for being kafirs.


Kafir is possibly the most racist, exclusionary word there is. This word is a word weaponized against the majority of the world population. This word condemns 5 billion people to unbridled and perpetual hate from the 2 billion believers of a supremacist, exclusionary belief system.

Islam devotes a great deal of energy to the “Kafir”. 63% of their al kitab, The Book is devoted to Kafirs. Nearly 81% of Sira is devoted to the struggles of their messaiah against the ungodly kafir. The Hadith devotes 32% of its text to the Kafir. Overall, the Trilogy devotes 60% of its content to the kafir

New Age Islam, an Islamic reformist organization, defines the word as The word Kufr means to reject faith in God, God’s signs, the prophets, the Holy Scriptures and the Day of Judgment. One who does not have faith in the unity of God and does not have faith also in other sacred signs of God is a Kafir.”

This word that condemns you, me and all those like us, is an arabic word that means to conceal or cover. Thus anyone who cover his eyes to the glory of their god, anyone who refuses to see sense(?) in the supreme glory of his messenger’s word, is kafir and hence to be hated and humiliated and if he/she refuses to accept the “word”, killed.

The term Kafir is used ONLY for those who deny or refuse to accept the cult and all its manifestations. It CANNOT be used for atheists or those who have left the “faith”.


Ever since its rise this belief system, has made no pretense about its hate for all those who don’t believe in their god, messenger and the judgement day (Akhrat). However the rise of democracy and socialism in the world forced the momin to alter his appearance to the world. Over time the dismantling of their empires reduced their financial clout and they needed the kafir and his money to survive. So the ulema drafted many circuitous arguments to skirt around the word KAFIR.

Pretense 1 – They started saying that kafir does not mean non muslim but anyone who denies god — FACT that their god is the only god and no other. Anyone who believes in any other god is automatically a kafir.

Pretense 2 – They claim that a muslim too can be a kafir — FACT Any muslim can be declared a kafir – the sunni have declared shia, Kafirs, sunni and shia have declared ahmadiyas, Kafir, barelvi (a sect fikra) declares deobandi (another fikra). If one is not the right type of muslim, he can be declared a kafir.

Pretense 3 – Some scholars, authors and apologists try to propagate the falsehood that a Kafir is an atheist – someone who doesn’t believe in god. It thus implies that anyone believing in any god or book is not a kafir – but this is against the edicts of their god (manifested in al kitab). Their belief in the infallibility of the words of their book is unshakable and firm —- FACT If this was true then thousands of Hindus wouldn’t have been killed in Kashmir by them for the simple act of believing in different Bhagwans.


For the kafirs, their god has created seven hells having fire of varying intensities and flames of varying heights to cause burning pains of different degrees. The idolatrous Hindus will be thrown into the hell called Habhia, where the fire would be 70 times more intense than ordinary fire and the height of the flames would touch one’s scalp. The Jews and the Christians, for not being idolatrous, would find shelter in less painful hells.

Their laws divide non-muslim population into two categories: zimmis and kafirs. The groups of monotheistic non-Muslims—having their own prophets and revealed books, such as Jews and Christians etc.—are called
Dhimmis/Zimmi. The rest are Kafirs. According to their law, the dhimmis in a dar-ul-Islam can earn the rights of safety of their lives and properties by paying a tax – jizya.

But are the kafirs entitled to enjoy such a right? The clergy are of divided opinion on this question. The Hanafi School approves such a right and allows kafirs in a dar-ul-Islam to earn the safety of their life and property by paying jizya. All other schools forbid such a right; according to those schools, kafirs in a dar-ul-Islam have only two options: acceptance of Islam or death.

An example from history can be cited here to elaborate this point. The incident is recorded by their historian and scholar Zia-ud-din Barni in his Tarikh-I-Firozshahi. He narrates a dialogue between Sultan Alauddin Khilji (1296–1316) and a qazi (judge), named Mughisuddin.

One day the firozshah asked the qazi: “How are the Hindus designated in
the islamic law, as payers of poll-tax (kharaj din) and the givers of tribute or land-tax (kharaz ghauzar)?”

The qazi replied, “They are called payers of tribute. When the revenue officer demands silver from them, they should, without question and with all humility and respect, tender gold. If the officer throws dirt in their mouth, they must, without reluctance, open their mouth wide to receive it. The due subordination of the dhimmis (the tribute payers) is exhibited by this throwing of dust in their mouth. The glorification of islam is a duty. allah holds them in contempt, for he says, “Keep them in subjection.” To keep the Hindus in abasement is especially a religious duty, because they are the most inveterate enemies of the prophet and because the prophet has commanded us to slay them, plunder them and make them, enslave them and spoil their wealth and property.”

The great scholar Abu Hanifa, has asserted to the imposition of jizya and 19 other disabilities on the Hindus.

Scholars of other schools allow no other alternative but death or conversion”.

The passage vividly explains the role that this peaceful religion has played in Hindustan during the their rule that lasted for about 700 years. According to its teachings, so long the kafirs are not wiped out from the face of the earth, they will have their own dar-ul-harb; war, confrontation and bloodshed (fitna-fasad) will continue. Once all the kafirs around the world are either eliminated or converted to the deen, creating a global dar-ul-islam, only then lasting peace will be established in the world.

NOTE – The reason why some motivated or naive people try to associate the word “peace” with Islam.

Evidently, the path by which momin intends to bring peace is horrifying, extremely bloody. Before the ‘desired’ peace comes, the entire world is to be turned into a killing field. Drenching the earth with the blood of kafirs is a prerequisite for setting up the stage for peaceful global divine state.


A Kafir can be mocked-

83:34 On that day the faithful will mock the Kafirs, while they sit on bridal couches and watch them. Should not the Kafirs be paid back for what they did?

A Kafir can be beheaded-

47:4 When you encounter the Kafirs on the battlefield, cut off their heads until you have thoroughly defeated them and then take the prisoners and tie them up firmly.

A Kafir can be plotted against-

86:15 They plot and scheme against you [Mohammed], and I plot and scheme against them. Therefore, deal calmly with the Kafirs and leave them alone for a while.

Kafir can be terrorized-

8:12 Then your Lord spoke to His angels and said, “I will be with you. Give strength to the believers. I will send terror into the Kafirs’ hearts, cut off their heads and even the tips of their fingers!”

A Muslim is not the friend of a Kafir-

3:28 Believers should not take Kafirs as friends in preference to other believers. Those who do this will have none of Allah’s protection and will only have themselves as guards. Allah warns you to fear Him for all will return to Him.

A Kafir is evil-

23:97 And say: Oh my Lord! I seek refuge with You from the suggestions of the evil ones [Kafirs]. And I seek refuge with you, my Lord, from their presence.

A Kafir is disgraced-

37:18 Tell them, “Yes! And you [Kafirs] will be disgraced.”

A Kafir is cursed-

33:60 They [Kafirs] will be cursed, and wherever they are found, they will be seized and murdered. It was Allah’s same practice with those who came before them, and you will find no change in Allah’s ways.

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